People think teenagers know everything. Or rather, we think that they think they do. We wonder sometimes where the change is; from the childlike excitement to learn to the attitude that almost everything is old news. In reality, what is happening is that as teenagers we begin to create our own, singular, self-image. Now, nearly everyone would like to be perceived as intelligent in one way or another, so Know-it-all-ism is sometimes how it comes off. But the construct is sometimes made as our defense.
In my own life I have a very good example actually. When I was in junior high school I remember my English teacher made an example of me to the rest of the class. First, I’ll give you a little history. I was in an accelerated class that was called “Special Topics.” It’s something like the AP classes of today’s schools. We were allowed a certain measure of creative direction. Also, I was not the most patient of people when it came to class work. By that I mean that if, in nay class, I knew what I was doing, my brain was working overtime cooking up trouble.
Now in this particular class period I remember correcting the teacher on some verb usage or tense, I thought that maybe she would be proud that a student was retaining the information she was teaching us, but to the contrary I was reprimanded. Well, I was wounded deeply! I continued to press her and ask why she would punish me for simply pointing out an indiscretion; we were supposed to be learning after all. She threw me a glance, I still remember it! And said, “Well, then you can take your desk outside—Mr. Special Topics.”
And there it was. Name calling. Bringing social class structure to the whole ugly affair.
The truth is though that I didn’t really think I knew it everything. Was I indiscreet? Yes. Could I have picked my battle? Sure. Could I have learned when to keep my mouth shut? Certainly. That kind of temperance comes with age. But, what I was looking for was the same thing all of us want. Continuity. Stability. We want all the rules to make sense. We want truth.
That firm rock we can stand on.
This wonderful verse form James talks about wisdom. And about how True Wisdom doesn’t deny the truth, among other things. Also, for comparison, we are reminded again and again God’s wisdom, the True Wisdom, is not earthly wisdom. That there is a difference.
To examine this lets look at the false wisdom. False wisdom is that which arouses, first, bitterness and envy. I’ll share with you something that a man wiser than me once said. “The only people that are bitter are those who cannot conceive of God’s will or his work. Bitterness is an emotion that looks from the outside in to the joy or success of others.” From the other side it just doesn’t work. If you are in the will of God and look at someone’s Godly joy then your only action is to share in it and appreciate the blessing God has visited on them.
Christ speaks out against these bitter people in the 20th chapter of Matthew. Look back to the story about the laborers, and there are those who are bitter against the ones who come to work late in the day, yet receive the same amount of pay as if they had worked a whole day. And how does God, through Christ’s parable respond to them? “Have you not been treated fairly?” You got what you deserved—what do you care if I give out mercy to these others! Yet their bitterness rings true in us. We read that story and we thing—“heck yeah! What are they doing getting paid for the whole day?” But God’s wisdom is not earthly wisdom. And He is really serious about bitterness and enviousness! In Galatians 5:21, Paul equates bitter enviousness with murder! The verse reads, “Evyings, murders, drunkenness, revelings, and such things... doing them will keep you from inheriting the Kingdom!”
The second thing that comes from false wisdom is strife—or more accurately translated— selfish ambition (Greek erithian). Now I want to come to you with a new perspective on that. It’s easy to see the usual kind of selfish ambitions; I don’t think that we really have a problem identifying it. But what I wanted to bring to light here was the sneaky kind. The kind of self-ambition that says to you “the ambition is really for another purpose.” “I work late because I want to be a good provider for my family.” “I do this, only so that in the long run everyone will benefit.” When we do something, volunteer somewhere only to be recognized later.
Or when we think we are acting for the greater good when in reality all of our action is simply keeping us busy, keeping us from self-discovery. Ask yourself, What truly would be the want and the wisdom of God? That we log endless hours in volunteerism, supposedly in His name, or that allow ourselves the time to take stock, to look at our lives and see if Godly change is called for? Now don’t take that to mean you can all get out of your committee duties, we still need some children’s Sunday School teachers…
But really this whole part of James is asking one simple question through the guise of wisdomry. Where is your heart? What is it that drives your actions?
What does the verse say? That we show our wisdom through our actions! The writer asks point black WHAT drives your actions?
Our job is to ask ourselves these questions—daily—hourly if need be. What is my motivation for this! Duty? Obligation? Some rule that the world has handed me? Some moral sense my parents handed down to me? Our driving force in all things must be the Heart of Christ.
My uncle sent me the words of a theologian that read, “The perfect Christian is one that is able to attain real humility.” When we say that we are brought low to the feet of God do we rarely mean it. Humility is the abandonment of everything we are. We go to God and say, the moral code of my school is wrong! The moral code of my pastor is wrong! The morality of my family is wrong! The teachings given to me by my government are wrong! Only You are right! Re-teach me everything.
The harsh truth is--the thing we really seek can only be brought about by facing our most bitter enemy as human beings. Hubris. Sometimes I think that the most difficult thing for us to do is to live a life in humility. We are taught all of our lives that we are special and unique. The world tells us that we deserve to be treated such and such a way. That there are items in this life that we are entitled to. Deserve and entitled. Those are some of the most dangerous words. Because Christ tells us jut the opposite. We are not loved because of our special abilities; we know we cannot earn His love. But, we are exalted by our ability to come to God in Humility, empty for Him to fill.
Are we able to do that? Are we able to seriously look at this self that we have created? – because we have all created that person in our hearts and minds. Our self-image. It’s the image that was hurt when my English teacher chastised me. It was the self that said, “I am intelligent! I do not deserve to be remanded! I deserve accolades! I DESERVE.” It is the self that I create in order to protect myself though. We form this self around us in order to protect ourselves from the words and taunts of others. It is something we can desperately cling to while others jeer at us! “You aren’t any good”—they can say, but we can hold up this image and say—“YES! I am good and beautiful,” or smart, or better, or whatever we believe. And we are comforted.
But the true disciple faces the harsh words of the world and says, “Your perception of me is wrong. You cannot see me with love. God has made me his. I am worthless without him. But he is the crown of the universe. The stars sit in his court and are dazzled by HIS glory. My nothingness owned by his Greatness is enough.”
But our pack animal rises up in us for acceptance.
So find that here! The book of James is a book of instruction to the churches. Meant to be emulated by all of the brethren of the church. Our own pack, our own place of acceptance where we can learn to depend on one another. Covering faults, and rejoicing truly in the success of one another.
We read here the outcome for a life that is driven by this worldly wisdom. People who ascribe to it are the people who sew dissention. James says that they are all about “disorder and every evil practice.” Yet even as we struggle with that we read that the apostles themselves were not immune.
On the road, traveling together – oh the arguments that arise while on a road trip! – they begin to argue! Could we imagine traveling with Christ himself and finding room in our reeling minds to bicker! And they KNEW it was wrong to do while they were doing. Because when Jesus asks them about it they are afraid to say something. Oh no, he overheard us!
And Jesus’ reaction? Fine—you are so worried about who will be first in the kingdom? Then be the last. And there it is. That old enemy! Hubris rears its head in the presence of God hisownself! I should be first because he loves me best! I should be because I hold the purse! I should be because he chose me to follow him first! I better because of this or that! The response of God to that—act like you are the worst. Be in utter humility. Be the servant to every person you come into contact with.
Who are the best ones in the kingdom! Jesus holds a child, and this is such great imagery here: he takes the child into his arms. And says hey, you know kids right? We treat them like noisy mouths to feed right? Well, they are also little sponges!
I have a niece who is barely 18 months old and she already knows more sign language than I do. But that is how God wants us to enter into his presence. New and fresh and eager and with NO preconceived notions! God’s plan for us changes, we have to be ready to move with the spirit! But be eager, so eager!
You ever read a really good story to a kid? They are alive in that moment with the story; they are enraptured by it, enthralled. That is our Goal with God. To become entranced by his spirit and all that it holds for us.
James is reminding us again too keep that childlike heart. The one that says—I don’t know nothin’! Teach me!
But beware those desires. Beware Bitterness. Beware Selfish Desires.
James warns us, that our own desires (now that means any desire that comes from us, even if it seems like good intentions to us), but that these desires will not lead to what we really want! I know this from experience. There was a long dark time in my life where I could not figure out what I needed to do. I felt empty, and solitary no matter how many people were nearby. I was following only my own desires and they were never leading into what I truly craved. The author of James also speaks like a guy who knows what it is like. To wind up somewhere in life and go, “Is this it?”
When our lives are like that then it is time to give up everything, to strip off that carefully constructed self and lay before God and say – I know nothing. Re-teach me your wisdom. And then be ready for our world to shake!
Psalms 1:2&3 relate to us in beautiful imagery what living in the Wisdom of God is like:
Our delight should be in the law and the will of God, and then we will be like trees planted by streams of water, which yield fruit in our own season, our leaves will never whither, and whatever we do will prosper.
If we are ready, as individuals and as a church to bear fruit in our season and to have our time of prosperity, then we must LIVE in this wisdom that God has given us.